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HOUSING OPPORTUNITIES MADE EQUAL (HOME) *

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Fighting For Civil Rights Since 1963

Living History

The following are excerpts from the keynote addresses at HOME’s annual meeting. The speakers were introduced by Executive Director Scott W. Gehl.

Because tonight we honor those people who have actively supported fair housing for more than 20 years, we have decided to ask three members from HOME’s founding generation to talk about how they came to the cause of civil rights.

Mamie Beale Johnson    Leeland Jones   George Hezel

Mamie Beale Johnson was atypical for her time: a black female mathematician, but she refused to let discrimination keep her from her goals. After earning a degree in Mathematics from the University of Virginia, she met discrimination before eventually being hired at Cornell Aeronautical Labs where remained for 22 years. Her role at Cornell Labs was so remarkable that Mrs. Johnson was featured in Ebony Magazine.

Later she went to work for UB’s Educational Opportunity Center where she held several positions until her retirement in 1990. Mrs. Johnson has been named one of the “Uncrowned Queens”: African-American women community builders of Western New York. She is a charter member of the Buffalo Chapter of Jack & Jill of America, the Harriet Tubman 300’s, and Women for Human Rights and Dignity. Among her numerous awards are the United Negro College Fund’s Frederick D. Patterson Distinguished Leadership Award.

With her husband, Mrs. Johnson saw firsthand the shadow cast by housing discrimination. In 1968, Mrs. Johnson’s husband (the late Masten District Councilman Horace “Billy” Johnson) put forward the first proposed municipal fair housing law in the City of Buffalo. Four tries later, Buffalo still has not enacted a fair housing law.

Ladies and gentlemen, Mamie Beale Johnson

The theme—“Living History—No One Simply Passes Through” is definitely true. My experience while a student at Virginia Union University in Richmond caused me not to simply pass through.

I experienced situations that were sometimes embarrassing; sometimes dangerous; sometimes frustrating—frustrating for I was helpless to make a change.

To cite a few incidents:

On one occasion, I boarded a street car. It was common practice and the law for blacks to sit in the rear while white riders would fill in from the front to the rear. There was a point, however, when there would be no definite demarcation between the black and white sections.

It was at this point that a young man entered the street car with his mother; he wanted me to move so that he and his mother could be seated in front of me. I refused to move. The car was stopped and a policeman was summoned to make certain that I move. I was about 18 years old at the time and was somewhat frightened. Rather than be arrested, I moved, got up and left the car. It was embarrassing.

On another occasion, I was on a bus traveling from Richmond, Virginia to Salisbury, North Carolina to visit my roommate’s family for Easter. A law had been passed stating that passengers could not be segregated on a bus traveling from one state to another. I was in a rural area of North Carolina when a young white woman came aboard and refused to sit behind me. Again, it happened! I was told to move to the rear of the bus. I refused and cited the law to the bus driver. He told me that he didn’t care about the law. He was carrying a gun—so what did I do? I moved because it was 3 o’clock in the morning in a rural area. I went to the rear. This time I definitely could not get off…

That was the South. I came home to Buffalo after graduating and faced subtle discrimination. Sometime in December 1947, I stated job hunting. Most interviews lasted approximately an hour but ended with “we’ll get back to you.” You see, I was an oddity—a female, a mathematician and I was Black.

I saw an ad in the Buffalo Courier Express for a computer. That’s what we were called in those days. When I entered the employment office, the receptionist said, “We don’t have any jobs for maids.” I politely told her, “I am not applying for a maid’s job; I’m applying for the job as a computer.” She took my application. She surprised me by calling me for an interview at Cornell Aeronautical Laboratory that next week.

The first person who interviewed me told me that there was no desk in the Wind Tunnel Department, but would call me back when one became available—a very lame excuse.

Fortunately, a Dr. Foa saw my application, called me in the next week and hired me immediately in the Aerodynamics Department. I remained at the lab for 22 years.

Next, my husband and I were house hunting and faced rejection on several occasions. Some real estate salesmen would say that the owner of the house did not want to sell to a black.

I didn’t simply pass through. My experiences led me to become active in my community [and be] active also in organizations that ware making a difference. To make mention of two—WHRD, Women for Human Rights and Dignity...and Harriet Tubman 300’s—whose purpose is to perpetuate the name of Harriet Tubman, to foster her ideals through leadership and community awareness, and to make contributions in support of African American historical preservation.

I sincerely hope that my passing through will be of benefit for those who follow me…

 

Leeland Jones has been fighting against discrimination since he was a teenager. Discrimination has not been eradicated, and Mr. Jones has not stopped fighting.

In 1941, he became the first African-American on UB’s football team to play in a game South of the Mason-Dixon line. Mr. Jones interrupted his studies to serve his nation in World War II with the celebrated Tuskegee Airmen. Returning to UB, he completed his BA and earned a degree from UB Law School. Afterwards, he became the first African-American elected to public office in Buffalo, serving first on the County’s Board of Supervisors and then as Ellicott District Councilman.

During a long career of public and community service, Mr. Jones joined the board of the Triple-A of Western New York. Only then did the Triple-A change its policy and begin serving African-American drivers. Since retiring from Erie Community College, he has served as a member of Buffalo’s Commission on Citizens’ Rights and Community Relations. He has been named by WGRZ-TV as one of the 20 Outstanding Citizens of the 20th Century.

Ladies and gentlemen, Mr. Leeland Jones.

Thank you for inviting me this evening to speak to you. I had some remarks prepared, but after hearing the speakers tonight, I have decided to speak extemporaneously.

[Leland Jones spoke about the many accomplishments mentioned above. He spent a lot of time speaking about his trip South with the UB football team—it was a significant trip for him both politically and personally.

“Team members who were black were not welcome to stay at the hotels and motels down South, so they found families who were willing to put us up. I was placed with a wonderful man named Murphy. He had a beautiful daughter, a Miss Carlita Murphy. We became sweethearts and then I asked her to be my wife. We’ve been married over 60 years.”]

 

George Hezel is an attorney, law professor and Justice of the Town of Aurora. He has made social justice the focus of his legal career.

Mr. Hezel began practicing law at Neighborhood Legal Services in 1976, where he went on to head the Housing Unit. He was the first supervising attorney in the Buffalo office of Prisoners’ Legal Services and, in 1982, went to work with Denis Woods at Catholic Charities’ Division of Housing. He and Denis wrote the first edition of A Guide to Landlords’ Rights.

In 1987, George Hezel established and became the director of UB’s Affordable Housing Clinic. One of the Clinic’s early projects was Delta Development of WNY, an organization which develops and manages affordable housing for Diocese of Buffalo.

In his spare time, Mr. Hezel served on the Board of Housing Opportunities Made Equal—for 23 years. Despite at least one questionable hiring decision, he was elected chairman for four terms and has been the recipient of both of HOME’s highest honors: the James Crawford Award for Service to HOME and Sarah G. Metzger Human Rights Award.

Ladies and Gentleman, my friend George Hezel.

I really enjoy these HOME dinners. I enjoy them so much that I have been coming to them now for more than a quarter century…

Whatever your motivation for having me speak, I am going to say something some of you may find hard to believe even though you are loyal members and friends of HOME. The mission of HOME and the work it is about are as important to the City of Buffalo and the larger community as the work of the Financial Control Board. What good is a fiscally sound City without a sense of community? It is a body without a soul. HOME’s mission is about ‘community building’ and its work is about ‘city making’.

We the people of HOME are charged with the mission of knitting back into society people, who have been marginalized by virtue of race, creed, gender, sexual orientation, and poverty. Although this work is a godly task and very humane, it happens not to valued in culture of today.

Fueled by radical individualism, a culture of division and separation has become prominent in the last twenty years. To make matters worse, it has become politically acceptable to render oneself isolated from the rest of the world. And even worse still, religion has been called upon to offer justification for the divisions that exist.

We have forgotten, or at least we no longer assert that the heart of the civil rights movement and the heart of community lie in very fundamental tenets of our Abrahamic faith. Listen to the words of the prophet Malachi: Have we not all one Father? Has not one God created us all? If so, we are all brothers and sisters. We share a responsibility to care for each other.

Have we forgotten that we are all called upon by Jewish scriptures to be particularly attentive to those specially protected by God: the poor, the orphan and the widow.

Have we forgotten that, we, like Abraham our forefather, are called upon to be kind to the stranger in a foreign land, remembering that we are all strangers in a foreign land. In the baptism ceremony found in the [Episcopal] Book of Common Prayer, the congregation pledges itself to “strive for justice and peace among all people and to respect the dignity of every human being.”

We must not forget the roots of our movement and we must remind those in power of their obligations under this higher law. HOME’s mission today is more important that ever before. And though I wish very much it were not the case, I think we will need an organization like HOME in the future to remind us of who we are: brothers and sisters impoverished by a lack of community and stranger in a foreign land.

And so… I remain committed to the ‘community building efforts of HOME. And I suspect that you will find me, my wife, my children and my friends all attending these lovely dinners in the future. We will come to be reminded of a task unfinished and a dream unfulfilled. And we will come to be energized for the journey ahead of us.

 
 
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